... is it an attempt to impose a selective apartheid to further the aims of the separatist agenda ?
To understand the politics of Jac it might be necessary to read his latest diatribe supported by Miserable, it represents a separation of people based upon origin and social conditions, except where the origin might fit a comfortable criteria that is perceived to have no impact on the objectives of the nationalists of the North West (refugees and the persecuted). It is of course an extension of "identity politics" so beloved of the nationalists of Wales.
With the call by Jac and Miserable for the application of intolerance upon the most vulnerable sections of society, a group of people who might depend for shelter on the Social Housing sector, how soon before there is a call to extend their modern day Welsh apartheid to the rental market as a whole, or to apply conditions of residence before a person is allowed to buy a home in Wales.
And what exactly is this society that Jac and Miserable wish to stamp upon? It is anyone they do not approve of, anyone that doesn't fit into their narrow vision of the future.
Intolerance of our neighbours takes many forms, the last European nationalists to identify and treat sections of society as less than desirable were the Nazi regime of Germany who discriminated against ...
... and who will be the local judge to determine acceptability, candidates best be devoid of social conscience and responsibility, maybe Jac or Miserable ............
To understand the politics of Jac it might be necessary to read his latest diatribe supported by Miserable, it represents a separation of people based upon origin and social conditions, except where the origin might fit a comfortable criteria that is perceived to have no impact on the objectives of the nationalists of the North West (refugees and the persecuted). It is of course an extension of "identity politics" so beloved of the nationalists of Wales.
The preoccupation with group injury is one of the most visible features of identity politics. The rhetoric of victimisation indicates that it is a sense of vulnerability that fuels the demand for the validation of identity, and it is the fragile character of emotion-based identities that unleashes the permanent quest for affirmation.¹ It is a belief that precisely because the quest for identity can never be fully realised that it is open to the influence of intolerant sensibilities. An insecure identity not only craves recognition, it also has difficulty dealing with challenges to itself.
¹ 'Fragile identities' Therapy culture:Cultivating Vulnerability in an Uncertain Age. 2004. London: Routledge.
With the call by Jac and Miserable for the application of intolerance upon the most vulnerable sections of society, a group of people who might depend for shelter on the Social Housing sector, how soon before there is a call to extend their modern day Welsh apartheid to the rental market as a whole, or to apply conditions of residence before a person is allowed to buy a home in Wales.
And what exactly is this society that Jac and Miserable wish to stamp upon? It is anyone they do not approve of, anyone that doesn't fit into their narrow vision of the future.
Intolerance of our neighbours takes many forms, the last European nationalists to identify and treat sections of society as less than desirable were the Nazi regime of Germany who discriminated against ...
- Jews
- Roma (or Gypsies)
- political prisoners
- homosexuals
- people with disabilities
- Jehovah's Witnesses
- Catholic clergy
- ...
... and who will be the local judge to determine acceptability, candidates best be devoid of social conscience and responsibility, maybe Jac or Miserable ............
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